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Catholic Irish Immigrants

Indiana Working-class Catholic Irish immigrants brought Halloween to the US during the 1840s. Britain’s Protestant authorities discouraged public Catholicism, making it difficult for Irish subjects to celebrate three important days on the church’s liturgical calendar: the vigil for All Saints (Halloween), All Saint’s Day, and All Soul’s Day. Halloween festivities combined expectant Catholic belief in a heaven and earth without borders together with authentic pre-Christian traditions. When the 1840s potato famine pushed millions of Irish farmers and laborers across the Atlantic, Halloween flourished in American cities, where Irish laborers functioned as the new industrial workforce.

The Allstar Column is written by Eduardo Moralez, Doctoral Candidate for the History Program.

Formanek leads SMU Catholic to first football W

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(With apologies to Grantland Rice)

Outlined against a blue-gray October sky the Five Horsemen rode again. In dramatic lore they are known as famine, pestilence, drought, destruction and death. These are only aliases. Their real names are: Formanek, Ochs, Panchasarp, Corradi and Aghassi. They formed the crest of the SMU Catholic cyclone before which another fighting Pike-Theta flag football team was swept over the precipice at the Intramural Fields Wednesday night as 5 spectators peered down on the bewildering panorama spread on the green plain below.

With a “W” already secured due to a forfeit by their scheduled opponent, SMU Catholic’s flag football team took on the Pike-Theta squad in a friendly scrimmage Wednesday night. After an off-season of grueling two-a-day practices, the SMU Catholic team was hungry to take the field against live competition. The Pike-Theta team proved worthy foes, but the Catholics prevailed when MVP Michael “Twinkle Toes” Formanek hit Roshel “Don’t Call me Andre” Aghassi in the back corner of the endzone for the go-ahead touchdown as time expired.

“Formanek is deceptively quick for a man of his size,” Aghassi observed minutes after hauling-in the game-winning grab. In the closing minutes, Formanek, who passed for more than 100 yards and two touchdowns and was on the receiving end of a TD pass, engineered a winning drive that will surely cement his place in the storied pages of SMU Catholic flag football history.

“I just never lost faith in my team and in the Big Guy upstairs,” Formanek says. “I knew that if we could get the defense on their heels, we’d have a chance. Roshel did a great job getting open in the corner and I just got her the ball.”

The game wouldn’t have even been SMU Catholic’s to win had it not been for clutch game-saving contributions on defense from Flip “I’m a Catholic rapper” Caderao, who made a drive-ending fourth down tackle inches shy of the first down line; and from player-coach Kevin “Two Tall” Ochs, who snagged his second interception of the game to get the ball back late and spark the game-winning drive. Key contributions on both sides of the ball also came from Sara “Karate rhymes with” Corradi, Lily “The Rocket” Panchasarp and campus minister Frank “old slow guy” Santoni.

The SMU Catholics take the field again next Wednesday when they’ll look to continue their winning ways against another tough opponent.

SMU Urban Plungers Dip Their Toes

written by Emily Marrow '07

This Fall Break, 11 students chose to swap their vacation plans for a trip working with refugees in one of the most densely-populated and poorest neighborhoods in Dallas. At least 45,000 people call this crammed, 3–square mile area home and of those, roughly 10,000 come from war-torn and impoverished countries in Africa or the Middle East, where people pray everyday to just stay alive. Before leaving to go to the neighborhood Saturday morning senior Katie Croft still had reservations.

"I wasn’t sure what to expect or what was going to happen. I knew a lot of other ways I could be spending my fall break, but I was tired of just talking about changing things around me. I wanted to be the person who actually got out there and acted on her beliefs, " admits Katie.

Many of the people we met were children and youth, which make up 35% of the neighborhood’s population. Major concerns affecting these youth include low literacy, lack of English language skills, lack of good role models and the general despair and mental health issues that often accompany poverty conditions.

"I wish we could have stayed even longer. Leaving was the worst part of the trip, because I just felt for the kids and the refugee families so much, " says first-year Laura Arellano-Weddleton.

While cooking dinner for the refugees, SMU Plungers soon realized that the families didn’t know how to use their own stoves, because they couldn’t read the numbers or directional words.

"We tried to show them illustrations in a special picture dictionary, to indicate what appliances we were using to do their laundry and cook their dinners, but they didn’t understand, because they had never even seen them before; they had no clue what a washer and dryer looked like, or even a stove, " recounts Laura.

Like Laura, we experienced language and educational barriers, which forced us to confront the real hardships of the refugees and the effects of social injustice in their homelands.

The Plungers also volunteered at St. Patrick’s Catholic Church, including senior Rob Denninger. That’s where he met David, a Sudanese refugee and personal witness to the genocide happening in Darfur. "I want to go back regularly. I don’t want this to just be a one-time thing, " says Rob.

While half of the students worked with families at St. Pat’s, the other half cared for the little ones in the nursery. A nursery teacher expressed deep gratitude for the SMU volunteers saying, "I am so glad they are here and helping us in our goal to nurture and protect the refugee youth of our parish."

Along with working in the churches, and with refugee families near our apartment, Urban Plungers spent an entire day tutoring new comers in the local Dallas public schools including, McShan Elementary School. Katie began her day at the school cleaning out the administrative storage area followed by a visit to Ms. Casey’s classroom.

"Ms. Casey was a hoot. Even though she has only worked with English-speaking kindergartners for over 35 years, she really knows what she’s doing, and makes an overt effort to understand the new comers. She cares deeply about their educational and social development, and concerns herself with what’s going on in their homes."

During their free time, Katie and senior Tina Schlaprizzi would take jogs around the apartment complex, accompanied by our five-year old neighbor Ali. Ali lived next door to the SMU group, and very quickly became our little friend. Jogging steadily uphill with little Ali on her back, Tina couldn’t see his face, but she could sense his joy. Katie would trail behind and laugh about the scene.

"With a wide smile stretching across his cute face, Ali bounced up and down on Tina’s back, with a glow in his eyes that showed not a care in the world."

Ali mixed well with his new college friends, as well as with his usual neighbors, including a four-girl Bosnian cheerleading squad, which performed every night, free of charge, their 3-part Mustang Cheer (for the McShan Mustangs).

During Fall Break, we really only dipped our toe in the water, now we want to plunge in and invite others to go with us. We want our connection to Vickery Meadow to become permanent and want to network with SMU students in order to expand the experience and provide students the opportunity to work with persons and grassroots groups. We want to address the needs of the poor and marginalized, and to learn from those who raise questions and share insights about the social, political, economic, religious and cultural forces operative in the Vickery Meadow neighborhood. Are you ready to plunge in with us?

For more information contact Erin Duffy at: eduffy@smu.edu

"When should we take a seat if we come late?"

Now I hope no one is planning on coming late. Mass starts at 5 p.m. occasionally, there is a good reason for coming late. When you come late you should find a seat as quickly as you can. Don’t be afraid to go to rows near the front. There are, of course, less distracting times to take a seat: before the Scripture readings, just as we all stand for the Gospel reading, before the Homily, and anytime thereafter. Just quietly take a seat. The important thing is not to gang up in the entrance to the chapel or line up along the walls when there are plenty of spaces in the pews.

Some people have the strange idea that they “own” a particular spot in the pews where they most often sit. And, if it is taken, they grudgingly hang the wall. There is no such thing as ownership of a seat these days. There once was a time long ago when families bought “family pews” and would sit in them every Sunday. It was a money-raising scheme that really wasn’t theologically sound.

Some remembrance of that hangs mysteriously in the minds of older Catholics. However, for modern university students some old ideas should pass completely away. One is the idea that Catholics do not sit in the front pews. Why do you suppose back pews fill up first in Catholic churches? In the Bible Belt, Protestant Churches tend to fill up front in most cases. I invite sociology majors to study that habit and give me some insights as to the reasons why. Or, is it just a myth?

“We offer our prayers up to Heaven in song.”

After the homily you have noticed that we offer the “Prayers of the Faithful.” This is the final part of the “Liturgy of the Word (the first half of Mass) before we celebrate the “Liturgy of the Eucharist (the second half of Mass). The prayers should come from the faithful. There is a general guideline that they start with prayers for the universal church (pope, etc), then they come to our own intentions. While there are written prayers that are led, we invite spontaneous offerings. You have noticed that we are singing a refrain “Lord, hear our prayer” at SMU Masses. This was started last year by our choir and it is beautiful. We offer our prayers up to Heaven in song. Everyone should participate. This way of offering our prayers in song gives us a little SMU uniqueness. This is not done at most parish Masses, so we can take a little pride.

El Santo Niño de Atocha

Nino Children can be saints too. The Holy Child of Atocha is a popular saint in the American Southwest, Mexico, and Spain. According to tradition the child roams rural roads doing good deeds feeding hungry livestock or helping lost children find their way home. His identity is a mystery, yet in popular art the child saint dresses like a pilgrim walking to the shrine at Santiago de Compostela, carrying a staff, water gourd, and wide-brimmed hat. Devotees leave baby shoes by his image to replace the many pairs the child has worn out on his errands of mercy.

Sources: Griffith, Jim. Saints of the Southwest. Tucson, Arizona: Rio Nuevo Publishers, 2000. See “El Santo Niño de Atocha/The Holy Child of Atocha.”