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Empress Theodora

Theodora Christian art flourished in the fifth, sixth, and seventh centuries, resulting in splendid churches, mosaics, and Gospel illuminations in the east and west. Christians in the west generally embraced this renaissance in church art, but beginning in the eight century Greek theologians, clergy, and laity initiated the "iconoclast controversy" in protest against visual representations of Christ and the saints. The iconoclasts claimed that Christ destroyed the power of paganism and idolatry, eliminating the need for idols. Christians who supported the use of images, called "iconodules" ("image-honorers") argued that Jesus Christ was the perfect physical image of God and that images of wood and stone merely echoed the incarnation. Both sides debated the theology underpinning their arguments for over a century, with emperors and high-ranking clergy alternating between positions. On the first Sunday of Lent in 843 empress Theodora, wife of Theophilus, ended the iconoclast controversy by staging a large procession in Constantinople and declaring the restoration of icons, marking the triumph of the images in east and west.

Henry Chadwick. The Early Church. Revised Edition. New York, NY: Penguin Books. Pp 283-284

Cyril of Jerusalem

Icon "If you should be in foreign cities, do not simply ask where is the church...but where is the Catholic Church, for this is the proper name of this holy Mother of all." Cyril of Jerusalem preached these words to his congregation in about 347 CE. Several catechetical texts composed by Cyril survive, including lectures on the mass and the sacraments of baptism, communion, and confirmation. Cyril preached that the sacraments, especially the Body and Blood of Christ, were a crucial sign of Christ's ongoing work in the church and in the world. He engaged in fiery polemics with Christian communities who preached that Christ was not born in the flesh, pointing to the Eucharist as the foundation of Catholic sacramentology in which God is profoundly invested in material reality. God redeemed the visible and invisible world through a human, Jesus Christ, an ongoing work whose fullness continued in the Catholic Church. He attended the Council of Constantinople in 381 CE, which ratified the Nicene creed, and was made a Doctor of the Church in 1883.

Sources: See "St. Cyril." http://www.newadvent.org/cathen/04595b.htm